Definition: Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate.
Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate.
Strong’s Concordance
G3756 (ou) is a Greek word, rendered in the King James Version as Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate. It appears 1,537 times in the KJV.
Verses tagged with G3756 (1,537 in KJV)
- Matthew 1:25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
- Matthew 2:18 In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
- Matthew 2:18 In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
- Matthew 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
- Matthew 4:4 But he answered and said, ‹It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.›
- Matthew 4:7 Jesus said unto him, ‹It is written again, Thou shalt not tempt the Lord thy God.›
- Matthew 5:14 ‹Ye are the light of the world. A city that is set on an hill cannot be hid.›
- Matthew 5:17 ¶ ‹Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.›
- Matthew 5:21 ¶ ‹Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:›
- Matthew 5:27 ¶ ‹Ye have heard that it was said by them of old time, Thou shalt not commit adultery:›
- Matthew 5:33 ¶ ‹Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:›
- Matthew 5:36 ‹Neither shalt thou swear by thy head, because thou canst not make one hair white or black.›
- Matthew 5:37 ‹But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.›
- Matthew 5:37 ‹But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.›
- Matthew 6:1 ¶ ‹Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.›
- Matthew 6:5 ¶ ‹And when thou prayest, thou shalt not be as the hypocrites› are: ‹for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.›
- Matthew 6:20 ‹But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:›
- Matthew 6:24 ‹No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.›
- Matthew 6:26 ‹Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?›
- Matthew 6:26 ‹Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?›
- Matthew 6:28 ‹And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:›
- Matthew 6:30 ‹Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven,› shall he ‹not much more› clothe ‹you, O ye of little faith?›
- Matthew 7:3 ‹And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?›
- Matthew 7:18 ‹A good tree cannot bring forth evil fruit, neither› can ‹a corrupt tree bring forth good fruit.›
- Matthew 7:21 ¶ ‹Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.›